i don't believe...because the Bible feels restrictive

For many people, Christianity doesn’t feel like freedom; it feels like limitation.

i don't believe...because the Bible feels restrictive

There’s a phrase that most people don’t say out loud in church, but a lot of people are thinking: “I don’t believe.” It’s not always loud or defiant, and it’s not always filled with anger. Sometimes it’s quieter than that. Sometimes it sounds like doubt, confusion, disappointment, or even silence. It sounds like, “I don’t believe God hears me,” or “I don’t believe the Bible makes sense,” or “I don’t believe the church is what it claims to be.” For some, it becomes even more personal: “I don’t believe anymore… at least not like I used to.” And if we’re honest, those words don’t just exist somewhere out there—they show up in here too. They show up in people who grew up in church, people who know the songs, people who can quote Scripture, people who have served, given, led, and prayed. Doubt does not necessarily mean someone is far from God. Sometimes doubt is what happens when life doesn’t match what we expected. You prayed and nothing changed. You trusted and things still fell apart. You believed and life didn’t turn out the way you thought it would. Somewhere along the way, questions started forming, and for many people those questions were never answered—they were simply buried. 


The reality is that church has not always been the safest place to ask hard questions. Sometimes it feels like you are supposed to have everything figured out, like faith means certainty, like doubt is weakness, and like asking questions is dangerous. So people learn to smile while silently struggling. They learn to nod while internally wrestling. They learn to say “amen” while thinking, “I’m not sure I believe this anymore.” Eventually, for some, that internal tension becomes too much. They step back, they drift, and some even walk away—not always because they wanted to leave, but because they didn’t feel like they had permission to stay and wrestle. But what if church could be a place where you don’t have to pretend? What if this could be a place where your questions are not a threat to faith, but a pathway to deeper faith? 


In Mark 9, we see a father bring his suffering son to Jesus, and in his desperation he says one of the most honest prayers in Scripture: “I do believe; help me overcome my unbelief.” That statement captures the tension that so many people feel. It is the tension of believing, but not fully, trusting, but still having questions, wanting to have faith, but struggling to reconcile certain things. What is remarkable is that Jesus does not reject him for that. He does not tell him to come back when his faith is stronger, and He does not require him to clean up his doubts first. Jesus meets him right there in the tension. This shows us something powerful about the heart of God. God is not intimidated by your questions. He is not threatened by your doubts, and He is not surprised by your struggles. In fact, some of the strongest faith is not found in people who never questioned, but in people who wrestled and chose to stay. 


Even the disciples wrestled with doubt. One of the clearest examples is Thomas. When Jesus first appeared to the disciples after the resurrection, Thomas wasn’t there. When the others told him they had seen the Lord, he struggled to believe it. He didn’t reject it out of rebellion; he wanted proof. He said that unless he could see the nail marks in Jesus’ hands and touch His wounds, he would not believe. About a week later, Jesus appeared again while Thomas was present, and instead of rebuking him harshly, Jesus invited him closer. He told Thomas to look at His hands and touch His side. In that moment, Thomas responded with a powerful declaration of faith: “My Lord and my God!” The story shows that doubt is not the end of faith. Jesus didn’t push Thomas away for his doubt; He met him in it and led him to belief. 


There is a common belief that keeps a lot of people at a distance from God, and it sounds like this: “I don’t believe because the Bible feels too restrictive.” For many people, Christianity doesn’t feel like freedom—it feels like limitation. It feels like a list of rules, a set of boundaries, a life where you constantly have to say no. When people look at following Jesus, they think about everything they would have to give up. They think about what they can’t do, where they can’t go, and how they can’t live. And the conclusion they come to is simple: “That doesn’t feel like freedom.” But what if that definition of freedom is wrong? 


When you really look at the world around us, you start to see something interesting. The people who have the most “freedom” by that definition—the most money, the most fame, the most power—are often the ones who feel the most empty. They have access to everything people think will satisfy them, and yet it’s never enough. They keep chasing more success, more attention, more experiences, more validation, and even when they get it, it doesn’t fill the void. There is always something missing. If doing whatever you want leads to fulfillment, then why are the people who can do whatever they want still searching? 


Jesus reframes this conversation in John 8 when He says, “Very truly I tell you, everyone who sins is a slave to sin.” That is a jarring statement because we tend to think of sin as freedom, not slavery. But Jesus reveals the deeper reality. Sin doesn’t just influence you—it masters you. It often begins with something that feels small or controllable, but over time what you thought you controlled begins to control you. What starts as a choice slowly becomes a pattern, and that pattern begins to shape your desires, your habits, and even your identity. That’s why Jesus calls it slavery. It promises freedom, but it quietly tightens its grip. 


This is why Jesus’ next statement is so powerful: “So if the Son sets you free, you will be free indeed.” There is a kind of freedom that looks real but isn’t, and there is a kind of freedom that is actually real. The freedom Jesus offers is not surface-level or temporary. It is deep, lasting, and complete. It is freedom from the very things that enslave us. 

This changes how we understand the idea of restriction in the Bible. Because what looks like restriction is actually protection from returning to slavery. God’s commands are not there to limit your life; they are there to guard your freedom. They are there to keep you from going back to the very things that once held you captive. Just like someone who has been freed from addiction may avoid certain environments, those “restrictions” are not taking freedom away—they are preserving it. 


Every area of life has boundaries that create freedom. A train is most free when it stays on the tracks. A fish is most free in the water. When they leave the environment they were designed for, they don’t experience freedom—they break down. In the same way, God created you with a design, and His Word is not a random list of rules but a guide to living in alignment with that design. Scripture even says, “I will walk about in freedom, for I have sought out your teachings.” That’s not how we usually think, but it reveals a deeper truth: real freedom is found in following God, not ignoring Him. 

Sin always comes with hidden side effects. It offers something up front but hides the cost. It promises pleasure but doesn’t advertise the regret. It offers escape but leads to emptiness. God, on the other hand, is not trying to take something from you—He is trying to give something to you. He is not restricting your life; He is protecting your life. Every command, every boundary, every instruction is rooted in His love. 


So the real question is not, “Does the Bible restrict me?” The real question is, “Where does this path lead?” Because everyone is following something. Everyone is submitting to something. The only question is whether it leads to life. 

Christianity is not about rules first—it is about relationship. Jesus didn’t come just to give commands; He came to give life. When you follow Him, you are not losing freedom—you are gaining it. You are gaining freedom from guilt, freedom from shame, freedom from chasing things that will never satisfy, and freedom from being controlled by your impulses. The most free life is not the one where you do whatever you want. The most free life is the one where you are finally living the way you were created to live. And that kind of freedom has no side effects.